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malachi 3:10 commentary

.—According to the promise of Deuteronomy 11:13-15, &c. For a practical commentary on this verse, see 2Chronicles 31:10. “And Azariah, the chief priest of the house of Zadok, answered Hezekiah and said, Since the people began to bring the offerings into the house of the Lord, we have had enough to eat, and have left plenty; for the Lord hath blessed his people; and that which is left is this great store.”, There shall not be room enough . By whatever laws God orders the material creation, He gave them a test, of the completion of which they themselves could judge, of which they themselves must have judged. Bring ye all the tithes into the storehouse Or "treasury" {e}; for there were places in the temple where the tithe was put, and from thence distributed to the priests and Levites, for the support of their families, as they wanted. So in the Gospel it is said, that the love of God is "shed abroad poured out and forth in our hearts by the Holy Spirit which is given to us.". We'll send you an email with steps on how to reset your password. The people have returned from exile in Babylon, and they have rebuilt the Temple in Jerusalem. The phrase, which is very concise in the original text, and may be literally rendered, "unto not enough" (l), denotes great abundance and fulness of good things, so that there should be enough and to spare; and yet, as Gussetius observes, not enough to answer and express the abundance of mercy and goodness in the heart of God. 10. Judith 11:13. that there may be food in mine house; in the temple, for the sustenance of the priests and Levites: so the Targum, "the prophet said, bring all the tithes into the treasury, that there may be food for them that minister in the house of my sanctuary:''. Malachi 3:11 Parallel Verses [⇓ See commentary ⇓] Malachi 3:11, NIV: "I will prevent pests from devouring your crops, and the vines in your fields will not drop their fruit before it is ripe,' says the LORD Almighty." The Hebrewword for ‘message’ here means ‘a weight that someone must carry’. Please enter your email address associated with your Salem All-Pass account, then click Continue. Question: "Does the teaching on tithing in Malachi 3:9-10 apply to us today?" "And pour you out, literally empty out to you," give to them fully, holding back nothing. Malachi 3:1 spoke of two messengers to come - one to prepare the way of the LORD, and one to be the Messenger of the covenant. Despite their recent punishment for disobedience, … Bring you all the tithes into the storehouse, that there may be meat in my house, and prove me now herewith, said the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. The coming that man must endure is the coming of the Messenger of the covenant, but it is His second coming. '', "the first tithe I gave to the Levites, who stand before the Lord to minister to him, and to bless in his name the inhabitants of Jerusalem; the second tithe I sold (as he might, according to the law in Deuteronomy 14:24), and took the money, and went up to Jerusalem, and bought with it what I pleased; and the third tithe I gave to the repair of the temple;''. In those days John the Baptist came preaching in the wilderness of Judea, and saying, “Repent, for the kingdom of heaven is at hand!” a. Malachi 3:10-12 NIV Bring the whole tithe into the storehouse, that there may be food in my house. A promise of the coming of the Messiah, and of his forerunner; and the errand he comes upon is here particularly described, both the comfort which his coming brings to … Malachi 3:10 NIV - Bring the whole tithe into the - Bible Gateway. Copyright © 2020, Bible Study Tools. i. 10 Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the … Ye are cursed with a curse: for ye have robbed … 24 Reason Why I Love To Give Contributed by Peter Pilt on Apr 19, … But since Almighty God lovingly feeds us, He gives most ample reward to us who labor little: claiming to Himself the tithes only, He has condoned us all the rest.". His superabundance, "above all which we can ask or think," is a first principle in the conception of God, as the Infinite Source of all being. Test Me whether I will keep My promise of blessing you, on condition of your doing your part (2Ch 31:10). ", If I will not open the windows of heaven - o In the time of the flood, they were, as it were, opened, to man's destruction: now, God would rain abundantly for you, for their sakes. (In Psalm 72:7 (quoted by Ges. Your words, &c. — “From this verse to the end of Malachi 4:3, the prophet expostulates with the wicked for their hard speeches; and declares that God will make a fearful distinction between … Malachi 3 – The Messenger of the Covenant. Let’s read Malachi 3:8-10: “Will a man rob God? Malachi 3:10. Or, even so as that there should be "not merely" "sufficiency" but superabundance [Jerome, Maurer]. Many preachers (especially Baptists!) Malachi 3:10, NIV: "Bring the whole tithe into the storehouse, that there may be food in my house. Gesenius not so well translates, "Even to a failure of sufficiency," which in the case of God could never arise, and therefore means for ever, perpetually: so Ps 72:5, "as long as the sun and moon endure"; literally, "until a failure of the sun and moon," which is never to be; and therefore means, for ever. In those days: “It is a general term that reveals little chronologically but insists … And prove Me now herewith, in or by this thing - God pledges Himself to His creatures, in a way in which they themselves can verify. Test me in this,' says the LORD Almighty, 'and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it." Malachi 3:8-10. Malachi 3. Chapter 3 In this chapter we have, I. "after they have separated the first tithe every year, they separate the second tithe, as it is said "thou shalt truly tithe all the increase of thy seed", &c. Deuteronomy 14:22 and in the third year, and in the sixth, they separate the poor's tithe, instead of the second tithe. Malachi 3:10 Amplified Bible (AMP) 10 Bring all the tithes (the tenth) into the [ a]storehouse, so that there may be [ b]food in My house, and test Me now in this,” says the Lord of hosts, “if I will not open for you … Compiled & Edited by BST & Crosswalk Staff, California - Do Not Sell My Personal Information. . Malachi 3:10 Parallel Verses. The coming of the two messengers. Malachi 3:10 Money Matters; DAVID MEREDITH. "And he shall sit [as] a refiner and purifier of silver: and he shall purify the sons of Levi, and purge … This was the John born to Zacharias and Elisabeth, whose miraculous birth to this too-old couple was announced, along with his call to be the forerunner of the Messiah, in Luke 1. i. 1. (Malachi 3:10 … We should have been held as finatics, and rightly, for we had no commission of God. This was Malachi’s duty. Some render the words, as Junius, "so that ye shall not be sufficient"; either to gather in the increase, or to consume it. Biblical Commentary Malachi 3:1-4 EXEGESIS: THE CONTEXT: The Hebrew word mal’ak means ” messenger”—similar to the Greek word angelos in the New Testament. God's gifts are limited only by our capacity to receive them. The Targum is. Bring ye all the tithes into the storehouse Or "treasury" {e}; for there were places in the temple where the tithe was put, and from thence distributed to the priests and Levites, for the support … Answer: Malachi 3:9-10 is often used to teach the need for Christians to tithe to local churches today. But to say of God. Malachi 3:10. Scripture: 2 Corinthians 9:7, Matthew 6:21, Luke 6:38, Malachi 3:10, Acts 20:35 (view more) (view less) Denomination: Assembly Of God. However, such a singular "test" is out of … Malachi 3:10 Practicing the Promises of God - 1; Malachi 3:10 … Malachi 3:10 Commentaries: "Bring the whole tithe into the storehouse, so that there may be food in My house, and test Me now in this," says the LORD of hosts, "if I will not open for you the windows of heaven … pour … out—literally, "empty out": image from a vessel completely emptied of its contents: no blessing being kept back. Ver. The yoke of Christ is easy. The ministry, like the … (k) Not having respect how much you need, but I will give you in all abundance, so that you will lack place to put my blessings in. Malachi 3:1-18. .—This rendering gives the correct meaning of the words (Compare an expression of similar import in Zechariah 10:10.) Malachi 3:10… But ye say, Wherein have we robbed thee? Blue Letter Bible … John Trapp Complete Commentary. The Lord God needeth not: He asketh not a reward, but reverence: He asketh not anything of thine, to restore to Him. Bible Commentary for Malachi 3:10 Wesley's Notes for Malachi 3:10 3:10 Bring ye - Make a punctual and full payment of all tithes; about this did Nehemiah contend with the rulers, and made them comply, and … Pieter A. Verhoef, New International Commentary on the Old Testament (NICOT), Eerdmans, 1987, 384 pp. It appears from hence that the sin of the people was, that they did not bring in "all" their tithes; they kept back a part of them: wherefore they are called upon to bring in the whole, and which they did in Nehemiah's time; see Nehemiah 10:38 where mention is made of the treasuries for the tithe, which were certain chambers adjoining to the temple; and besides those that were built by Solomon, there were other chambers prepared by Hezekiah in his times, when the tithes were brought in, in such plenty, that there was not room enough for them, 2 Chronicles 31:11 and besides those in the second temple, that were in the court of the priests, there were others in the court of the people, as L'Empereur thinks (g), where what the others could not contain might be put; and into which court the priests might come; and there were also receptacles underground, as well as upper rooms, where much might be laid up; add to all this, that Dr. Lightfoot (h) suggests, that these tithes were treasured up in the chambers by the gates of the temple, and were at least a part of the treasuries of the house of God, which the porters at the gates had the care of, 1 Chronicles 9:26 and particularly that the house of Asuppim, at which were four porters, was a large piece of building, containing divers rooms for the treasuring up things for the use of the temple; in the Apocrypha: " And are resolved to spend the firstfruits of the the tenths of wine and oil, which they had sanctified, and reserved for the priests that serve in Jerusalem before the face of our God; the which things it is not lawful for any of the people so much as to touch with their hands.'' Malachi … etc.) INTRODUCTION TO MALACHI 3. They had been afflicted with years of want.

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